Did Civilisation Begin At Karahan Tepe? - Humanity before Göbekli Tepe // Prehistory Documentary History Time・46 minutes read
Archaeologists discovered Carahan Tepe, a site in Turkey with megalithic obelisks and intricate carvings linked to Gobekli Tepe and showcasing a complex hunter-gatherer lifestyle. The site features t-shaped pillars, rock-cut channels, and possible human burials, suggesting a connection to ancestors and a flourishing culture 15,000 years ago.
Insights Carahan Tepe, a site in Turkey from around 10,000 years ago, showcases t-shaped megalithic obelisks with intricate carvings of hybrid creatures, hinting at a complex hunter-gatherer lifestyle. Human-animal hybrid depictions at sites like Carahan Tepe and Elroy Fra are linked to shamanistic ceremonies, suggesting a common art tradition globally and providing insight into early human spirituality and cultural practices. Get key ideas from YouTube videos. It’s free Summary 00:00
Ancient Carahan Tepe: Megalithic Obelisks and Art In 1997, archaeologists discovered Carahan Tepe in the Arid te Tech mountains in Turkey, a site with numerous megalithic obelisks. The site, dated to around 10,000 years ago, features t-shaped megalithic obelisks and intricate carvings of hybrid monsters, animals, and people. Carahan Tepe is linked to Gobekli Tepe and Navali Chori, showcasing complex iconography and art unique to the region. Only around 5% of Carahan Tepe has been excavated, revealing megalithic enclosures and structures hinting at a complex hunter-gatherer lifestyle. Enclosures at Carahan Tepe, like Enclosure AB and Enclosure AD, feature t-shaped pillars, rock-cut channels, and depictions of phallic symbols. The site may have had roofed structures, with evidence of large stones possibly used for roofing found at Enclosure AC. Carahan Tepe's construction occurred gradually over generations, with structures cut deep into the rock, potentially indicating a permanent settlement. Human remains, rare at Gobekli Tepe, may have been buried at Carahan Tepe, suggesting a connection to ancestors. Material evidence at the site includes intricately carved idols, stone bowls, and instruments, showcasing real-world animals like crocodiles, wolves, and bears. Some idols at Carahan Tepe appear to have been painted, depicting half-man, half-beast hybrids, possibly representing the region's apex predator, the leopard. 28:32
Prehistoric Art Reveals Shamanistic Traditions and Culture An extraordinary culture flourished across Eurasia 15,000 years ago, evident in engravings and paintings on rock surfaces. In 1912, teenagers discovered the intricate prehistoric cave system of Elroy Fra in France, revealing ancient animal depictions. Unique paintings, including a half-man half-animal figure, were found in Elroy Fra around 14,000 years ago. The Sorcerer of Elroy Fra, a black-painted figure with a bison head and human legs, is a significant prehistoric find. Similar depictions of hybrid beings in other Paleolithic sites suggest a common art tradition. The Lion Man of Hohlenstein Stadel, estimated to be at least 30,000 years old, showcases early human creativity. Carvings at Latmos and Jba depict dog heads, possibly created around 7,000-8,000 BC, alongside hunting scenes and crane wing depictions. Human-animal hybrid depictions are linked to shamanistic ceremonies, seen globally throughout history. Shamanic traditions, involving altered states of consciousness and animal imitations, are found in various cultures worldwide. The Tash Teppe sites, like Gobekli Tepe, suggest advanced social organization and rich culture, possibly serving as early temples. 56:30
Ancient rituals shape community and belief systems. Archaeologist Robert Braidwood explored a stone structure near a public Plaza resembling a sacrificial altar. Human societies experience increased mistrust and anxieties as populations grow beyond 100-150 individuals. Human sacrifice may have been practiced at sites like the House of the Skulls at Chanu and Gockley Tepe. Megalithic monuments at T-shaped pillar sites like Gockley Tepe and Karahan Tepe suggest regional cooperation and long-distance trade. Ritual investments at Karahan Tepe could have been a commitment to the community, building reputations and impressing outsiders. The transition from hunting to farming at sites like Karahan Tepe involved a shift in mindset and the establishment of hierarchical systems. Enclosures at Gockley Tepe and Karahan Tepe were buried after a short lifespan, emphasizing the act of creation and communal bonding. Ritual performances and communal events at sites like Karahan Tepe may have led to the transition to farming through the power of ideology. The carvings and enclosures at sites like Karahan Tepe and Kahane may have influenced ritual performances and spiritual beliefs. Shamanic individuals or groups at Karahan Tepe could have used enclosures to display power, gain trust, and mediate with the divine during crises. 01:25:47
Karahan Tepe: Ancient Society and Rituals Karahan Tepe saw increased investment in ideological infrastructure and demographic stresses leading to more interest in labor-intensive activities for group benefit. A cognitive revolution in society led to heavy resource investment in farming, utilizing rituals and composite images. Karahan Tepe, a large-scale society experiment, may have influenced later Bronze Age societies. Stonehenge and Karahan Tepe are considered megalithic architecture, with the latter surviving better due to burial. Stone circles in Britain and Ireland lack artistic evidence due to weather and puritanical efforts. Stone circles and megalithic tombs in Brittany show surviving carvings and art, unlike Karahan Tepe. Ritual sites like Karahan Tepe and Stonehenge were associated with natural features and were visited seasonally for rituals and performances.